Abstract
Traditionally, insight has been described as a sudden realization or discovery of a solution path that enables problem-solving. An ampliative inferential mechanism with key psychological elements like surprise and strong conviction are characteristic of insight (Cf. Peirce 1992, Aliseda 2006). Notably, such strong conviction often arises from the intuitive nature of the solution. While insights are commonly experienced in everyday life, they have been extensively studied for their pivotal role in scientific discovery and scientific knowledge. However, with the advancement of science and the emergence of new technologies, questions arise regarding whether our traditional understanding of insight remains applicable. Here, I discuss the epistemic consequences of AI implementation through the lens of the humanities, particularly from the philosophy of science. I focus on AI implementation’s role in insight formation mechanisms. I argue that learning from AI exposes human agents to novel problem-solving strategies, and when doing so, it demands an updated understanding of insights and the corresponding formation mechanisms. To do so I proceed in four steps. First, I characterize insight and provide a traditional example of insight in science. Second, I address some of the major changes AI has caused in how scientific knowledge is pursued and achieved and argue that this has an important effect on how insight occurs in current scientific contexts (Cf. Martinez-Ordaz 2023). Third, I argue that by learning from AI, human agents have slowly adopted new types of insight-formation strategies that privilege novelty, computational efficiency, and solution adequacy –over the intuitiveness of the solution. Here I defend that this demands an updated understanding of the epistemology of insights in AI-aided and AI-driven scientific contexts. Finally, I draw some conclusions. |
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4 June 2022
24 February 2022 |
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Here I submit that the ignorance that emerges when using big data in the empirical sciences is ignorance of theoretical structure with reliable consequences and I explain how this ignorance relates to the production of specific insights and later on, to further epistemic achievements such as knowledge and understanding.
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I argue that we can legitimately understand the standard Quantum theory and some of its interpretations, even if defective, if we can recognize the theory’s underlying inference pattern(s) and if we can reconstruct and explain what is going on in specific cases of the theories in question. To do so, I assume a Primitive Ontology methodology and I contend that it (remarkably) enhances our modal understanding of both the theories and the world that they describe.
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MAORSerendipity | |
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UfLtE.pdf | |
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SLIDESignorance_self | |
File Size: | 993 kb |
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